The best gaming convention is right here in Washington.

Brendan and I attended what turned out to be the best gaming con we’ve ever been to a couple of weeks ago in Bellevue, Washington. If you’ve never been to Orcacon, I can’t recommend it enough.

Here are some of the highlights:

  • The Con opened with the showrunners thanking the native tribe of Bellevue, the Duwamish People, for letting us use their land, and asked Con-goers to honor them (see orcacon.org/2021/honornativeland for more info).
  • There was a great gaming space for Play-and-Wins and other games staffed by very friendly, helpful people that you could tell really wanted to be there.
  • OrcaCon made sure there was space for people using wheelchairs and other conveyance equipment to move around the con and have places to play games and attend panels. They actually walked around during the entire weekend with rulers and moved chairs around as needed.
  • The OrcaCon board made it very clear that they are dedicated to making the Con a safe, welcoming space for EVERYONE. They go beyond words and actually seek out ways to make marginalized communities feel safe and welcome. They take their code of conduct very seriously; they have it printed out on display at the Con.
  • There was a quiet gaming space and a super quiet room—perfect for people that needed to remove themselves from auditory stimulus for a while.
  • There was an all-genders restroom. There were also pads and tampons in ALL of the restrooms.
  • A Community Row was set up on the main floor. It was populated with various nonprofits that are doing all sorts of awesome stuff for gamers (and everybody else). They had info about their projects and swag to give Con-goers.
  • The vendors were all thoughtfully chosen. There was a wide variety of items to purchase, and the vendors themselves were a diverse bunch.
  • The quality of panels at the Con was astounding. One that I attended was a panel of lawyers and advocates with different specialities all working together to inform us of the rights and protections we can seek if someone is stalking or abusing us. It was incredibly informative.
  • The food and drink was on point! OrcaCon even had a few beers made especially for the Con by local brewers! There were also food trucks in the parking lot, so there were a ton of options. The food in the hotel was good, too… just a little on the spendy side.

One of the things I appreciated the most about OrcaCon was how respectful everyone was of each other. I mentioned above that the Con staff walked around with rulers; this may sound like they were strict with attendees, but if anything, the opposite was true. Everyone I interacted with was incredibly kind, patient, and helpful (even with things they weren’t necessarily “in charge” of). The whole atmosphere was chill. Chill and respectful.

Badges are already on sale for next year at orcacon.org. Hope to see you there!

Accidental bigotry

I was originally going to call this post “Whoops, you’re a bigot!” but I think a gentler approach would be more effective. The people I’m talking about here don’t seem to have bad intentions; they’re just ignorant, and ignorance can be cured. It’s really okay to not know something.

I’m not discounting the argument that intentions matter less than the results of people’s actions; I totally get that. What I want to do with this post, though, is reach the well-intentioned accidental bigots. If you want to read about why it isn’t the job of the people being affected by bigotry to educate people about these issues, read Annalee’s amazing Tweet thread on this topic. I am 100% in agreement with them. This, however, is a case in which I am choosing to educate.

Accidental bigotry #1: “Love the sinner, hate the sin”

I recently wrote for the June Pride issue of Tumbleweird:

You can’t love someone despite who they are; you love them because of who they are!

A well-meaning woman I know told me that she still loves her cousin (who came out recently) even though she doesn’t “agree with her lifestyle choices.” I’m here to tell you that denying someone’s truth is not love. Calling someone’s reality a “lifestyle choice” horribly diminishes their struggles and experiences.

If you have a loved one that comes out to you, please just tell them you love them… and don’t add the word “anyway.”

 

When you take a “love the sinner hate the sin” approach to someone’s queerness, you automatically set yourself in opposition to them. Think about it this way: a friend of yours comes up to you and says, “I’m gay. I’ve always felt this way, and now I’m finally coming to terms with it and letting people know.” If your reaction is anything besides love and acceptance, not only are you letting that person know that they were wrong to trust you, you are also delegitimizing their entire life.

When you treat someone’s entire reality as if it is a “choice” they are making, you are, in essence, calling them a liar. You are calling their reality a lie. You are somehow stuck on the notion that you know more about their life than they do.

Accidental bigotry #2: Misgendering

When it comes to misgendering, there are plenty of people who do it purposely. For the purposes of this post, I’m only talking about those who misgender with no malicious intent.

If you are a cis man and you want to understand what it’s like to be trans, don’t imagine what it would feel like to be a woman. Imagine instead that you are yourself. You are a man. And your entire life, everyone you meet tells you that you are a woman, calls you “she” and “her,” and tells you that your assertions that you are a man are wrong, or sick, or imaginary.

Think of how relieved you would feel when someone finally recognized you as a man—called you “sir,” called you “mister.”

Now, try to understand why people should be called by the names and pronouns they choose, not the ones assigned to them by doctors or parents. If you don’t know the proper pronouns to use, look at their social media profiles or ask them. Be respectful. Be courteous.

Accidental bigotry #3: Microaggressions

Kay Bolden wrote a wonderful essay on microaggressions and micro-assaults called “I Love Your Complexion! And other micro-assaults on Black women” in which she outlines several pitfalls that (somewhat) well-meaning white people can fall into.

Reading this essay, the term “back-handed compliment” came to mind for me. There are many ways in which we (I mean white people) subtly and not so subtly insult people of color without seeming to notice. Kay says that a microaggression is “an insult that sounds like a compliment on the surface, but has as its baseline premise the idea that ‘whiteness’ is not only the norm, but the standard to strive for.”

A couple of examples Kay gives are telling a black person they are articulate (thus signaling your surprise and showing that you don’t think they are as intelligent as white people), and a white person saying they “don’t see color” (thereby rejecting the legitimacy of the racial experiences of people of color).

I strongly suggest that you read Kay Bolden’s essay if you are a white person. I’ll quote from the final paragraphs:

For many white people, being accused of racism is an affront to their view of themselves as fair, liberal, and spiritual individuals. It’s shocking to be told they have biases, and that their biases have harmed people of color. Sometimes engaging with them morphs into yet another defense of white fragility.

The beneficiaries of racism spend more time centering how they feel and how uncomfortable the conversation makes them — instead how much damage has been done to people of color, and how to stop it.

 

To wrap up, there are obviously more than three ways to be an accidental bigot, but these are the three I see every day. As a white, cis woman, I have made mistakes and will definitely make more in the future.

I was recently at a show with a group of people and I wrongly assumed the gender of one of the folks I only knew tangentially. I kept calling him “her” until someone kindly corrected me. All I could do was apologize and try to be more mindful moving forward. I have also made the mistake of asking friends of mine to do emotional labor for me; I have asked them to educate me about things I should have worked harder to figure out for myself.

As I get older (I’m almost 40, y’all), I find that many of the terms and manners of speech that I was taught were acceptable no longer are (like person-first language, for example). There is no “woke!” I have to continuously learn and change myself, and I’m still going to screw up no matter how hard I try to do the right things.

But I’m learning. You be, too! Google stuff. Seriously. Do it often, and read everything. Read stuff from people that aren’t like you.

PFLAG has a ton of resources on LGBTQIA+ issues. Medium has a lot of great articles about race. The National Center for Transgender Equality has a lot of info about trans and non-binary people.

I’m the new editor of Tumbleweird!!!

Here is the editorial that you’ll see in the new September issue of Tumbleweird:

Dear Tumbleweirdos,

When Henry and Ted asked to meet with me about becoming the editor of Tumbleweird, my first reaction was excitement and joy, followed quickly by doubt. I had never edited a newspaper or zine before. I didn’t know if my experience with book layout and editing (or content writing for the internet, a job that requires a decidedly different skill set) would prepare me for the world of periodicals.

Fortunately, Henry and Ted have been more than willing to answer the dozens of questions I have had about everything from submissions, to layout, to distribution. My amazing husband Brendan has also joined the staff of Tumbleweird as the managing editor. His organizational skills have been invaluable to producing this issue of the zine.

So, what is the future of Tumbleweird?

My primary goal as the new editor of Tumbleweird is to stay true to its mission. Tumbleweird is “a local zine focused on bettering the community through art, culture, and positivity,” and I don’t want that to ever change.

The main reason I took on this role is that I believe Tumbleweird is important. We need it. The Tri-Cities needs it. You (I assume, dear reader) and I are weirdos living in a predominantly red area. We need this liberal, progressive, inclusive, queer-friendly zine!

What does this staff change mean for you, Tumbleweirdos? Hopefully, nothing at all. We’ll keep publishing art, reviews, columns, puzzles, poetry, and anything else that fits the mission of Tumbleweird. I love this zine and I don’t want it to change.

<3 Sara Quinn

To support Tumbleweird, become a patron on Patreon! You can also send submissions to editor@tumbleweird.org (that’s me!). You can find our submission guide on our website: https://www.tumbleweird.org/p/submission-guide.html

Guest post: Wake Up

This post was written by my husband, Brendan Quinn, after the June 30th event “An Evening with Ijeoma Oluo.”


Saturday night, I attended “An Evening with Ijeoma Oluo.” It was a remarkable event filled with the words, music, and poetry of Gretchen Yanover, Reagan Jackson and Ijeoma Oluo. The topic of the evening: a primer on how to discuss race and how to recognize, acknowledge and dismantle social systems that use race to isolate and oppress people of color.

In the afterglow of the event, my friend Ramiro was walking through the crowd speaking with attendees while recording or live-streaming, and he asked me what the most impactful moment was. I answered as best I could at the time, that the topic of White Privilege or White Fragility had been the most impactful. This wasn’t the case; perhaps for my former self it would have been a revelation, but not that night. To understand what had been the most impactful part of the evening required time apart to process.

I figured it out early the next day. There was a part of Ms. Oluo’s discourse where she said something to the effect of, “Slaves weren’t taken from their homes and sold into servitude because white Europeans were mad at them.” I’ve been pondering it for days now; a truth sitting right there in front of me, so simple and profound and previously ignored.

(From here on out, when I’m talking about white Americans I’m talking about the ones who see slavery as a bad thing. Yes, there’s a distinction to be made, and I really couldn’t care less about white folks who disagree with that. Their opinion is of no value to me; it is entirely meritless to any conversation worth having.)

Retrospectively, white Americans look back at slavery as an evil, abhorrent thing—and it was, of course—but what’s rarely acknowledged is that our modern view of slavery, in and of itself, is an evolved thought. Africans weren’t slaves because they were hated; they were slaves because they were objects to be used by their owners. Purchasing a slave was of no greater ethical concern for a colonial American than buying a shovel at Home Depot is for me now.

The life of an African in the colonies was seen as a commodity; incomparable to the indelible quality and permanence of a white European. In 1640, John Punch, an African indentured servant, had his servitude converted into permanent enslavement for running away while the two white indentured servants he ran away with simply had the length of their indenture extended. What later became the United States had just created its first slave. (1)

Yes, there were African land owners in colonial America, and yes there were African slave owners in colonial America, but in a system where only an African could become permanently and generationally enslaved and had no ability to vote or hold political office (with very few exceptions), power clearly and entirely rested in the hands of white landowners.

This disparity was exemplified and exacerbated in 1787 when America’s white founders determined how state populations would create proportional representation in Congress. Members of the convention who represented states without slave populations argued that a slave was not a person and as such their population should not be considered in matters of representation. Representatives from slave-holding states argued that slaves should be considered people with respect to representation, but as they had no ability to vote, slaves were nothing more than a means of leveraging more political power for white slave owners. Essentially, a white slave owner’s vote had the full weight of however many slaves they owned as if they were voting themselves.

The important takeaway isn’t the Three-Fifths compromise that came out of this debate; it’s that all leaders contributing to the debate considered slaves objects, chattel, inhuman, and undeserving of the basest level of empathy. It’s that these leaders of young America weren’t mad at black slaves; they just didn’t care beyond how slaves could be used to advance their own agenda.

 

Move forward to Dred Scott in 1857 where the Supreme Court decided in a 7-2 decision that no black American, free or slave, had the ability to sue another party in a court of law. Free black men and women were not citizens.

To support his position, Chief Justice Taney wrote the following:

[Black Africans imported as slaves] had for more than a century before been regarded as beings of an inferior order, and altogether unfit to associate with the white race, either in social or political relations; and so far inferior, that they had no rights which the white man was bound to respect; and that the negro might justly and lawfully be reduced to slavery for his benefit. He was bought and sold, and treated as an ordinary article of merchandise and traffic, whenever a profit could be made by it. This opinion was at that time fixed and universal in the civilized portion of the white race. It was regarded as an axiom in morals as well as in politics, which no one thought of disputing, or supposed to be open to dispute; and men in every grade and position in society daily and habitually acted upon it in their private pursuits, as well as in matters of public concern, without doubting for a moment the correctness of this opinion.

White Americans were not mad at black slaves. To white Americans, black slaves were simply inferior as a matter of fact.

Move forward to 1866 and the 13th Amendment which states:

Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.

In modern America, black Americans are imprisoned 5 times more often than white Americans (in 5 states, 10 times as often (2)); where black males receive 20% longer penalties than white males for similar crimes committed (3); where 64.5% of all prisoners serving life without parole sentences for non-violent crimes are black (3); where federally, 71.3% of prisoners serving life without parole sentences are black. The phrase “except as a punishment for crime whereof the party shall have been duly convicted” introduces a constitutionally protected route for a system designed to oppress black Americans to create a modern generation of slaves.

 

Move back a little bit: the Three-Fifths compromise. Here’s a map of the US showing prisoner population by state (4):

 

And here’s one that represents US overall population by state (5):

 

Prison populations are disproportionately higher in south and south-eastern states. Here’s a map of slave population by state in 1860 (6):

 

The system as it is now has converted slaves into prisoners. In 48 states, prisoners are not allowed to vote while incarcerated (Maine and Vermont permit inmate voting). In 21 states, released prisoners are not permitted to vote while on parole, and in some cases are required to pay fines, fees, or restitution before having their rights reinstated. In 13 states, prisoners never have their voting rights reinstated without a governor’s pardon or some arbitrary additional length of time after probation/parole. (7)

The Census bureau counts prisoners as residing in their place of incarceration. This census determines the number of state and local representatives and disproportionately increases power toward regions that hold prisons. Sound familiar?

Currently, 2.3 million black Americans are incarcerated (of a total 6.8 million people incarcerated). (8)

 

White America consistently and continually benefits from a system where black Americans are “regarded as beings of an inferior order, and altogether unfit to associate with the white race, either in social or political relations; and so far inferior, that they [have] no rights which the white man was bound to respect.”

And we aren’t mad at black Americans. We watch as generation after generation of black Americans live without the necessities that we’ve guaranteed ourselves because we simply don’t care.

 

Wake the fuck up and start caring.

 


 

1) https://en.wikipedia.org/wiki/John_Punch_(slave)

2) https://www.sentencingproject.org/publications/color-of-justice-racial-and-ethnic-disparity-in-state-prisons/

3) https://www.aclu.org/sites/default/files/assets/141027_iachr_racial_disparities_aclu_submission_0.pdf

4) https://en.wikipedia.org/wiki/United_States_incarceration_rate

5) http://www.newgeography.com/content/002705-is-the-united-states-population-heading-long-term-deceleration

6) https://people.uwec.edu/ivogeler/w188/south/slavery.htm

7) http://www.ncsl.org/research/elections-and-campaigns/felon-voting-rights.aspx

8) https://www.naacp.org/criminal-justice-fact-sheet/

 

White People Must Talk About Race

We don’t need another white woman talking about race so that she can prove to people that she’s not racist. That’s not what this post is about. If you’re reading this so that YOU can feel secure about your lack of racism, this post is not for you.

So why am I talking about race?

Ijeoma Oluo, someone I will mention more than a few times below, says:

We have a real problem of racial inequity and injustice in our society, and we cannot wish it away. We have to tackle this problem with real action, and we will not know what needs to be done if we are not willing to talk about it.

… The alternative is your complacency in the continued oppression of people of color. … And if you are white, and you don’t want to feel any of that pain by having these conversations, then you are asking people of color to continue to bear the entire burden of racism alone.

So let’s talk about it.

Hi. I’m a white woman.

While I’m much more in the cis female part of the spectrum, I’m gender nonconforming, but I have never had to worry about the kinds of things my trans friends have had to worry about, so I’m counting my gender identity as a privilege.

Although I am queer, I am also married to a straight, cis, white male, so most people assume I am straight also. That’s another privilege box checked.

Like I said, my husband is white, straight, and cis, so I’ve never had to deal with assholes who treat us badly because of their hateful bigotry around race, sexual or gender prejudices. Check, check, and check.

Privileged AF

Here are the things that have never happened to me. No… more than that. Not only have they never happened to me, I have never thought about the possibility of them happening to me.

I have never:

  • had the cops called on me because I was waiting to meet someone in a coffee shop (or sitting anywhere, minding my own business).
  • been made to feel unwelcome because of my appearance or accent.
  • had someone mistake me for “armed” because I was holding a phone or other non-weapony object.
  • been asked to step out of the car for no reason when I get pulled over.
  • been asked not to attend an activity because I am of mixed race.
  • had people assume I am aggressive or dangerous because of the color of my skin.
  • been asked by an employer to straighten my hair so that it looks more “professional.”

There are so many more things that I’ve been automatically opted out of because of my privilege. Too many to list.

But here’s the important takeaway: These are all things that happen to people of color ALL THE TIME. And while I’m horrified by the stories I hear about the racist shit people say and do, my friends of color never seem surprised. They have lived with prejudice all of their lives.

They know racism. As much as I read/hear about it, I can never understand what it’s like to live as a person of color in the United States.

My very limited experience

I lived in the Dominican Republic for roughly two and a half years in the Peace Corps.  Aside from the initial training, and the last six months in which I lived in the capital, all of my time was spent living in Jima Abajo, a very small inland pueblo.

No one there spoke English, and most of the people living in Jima Abajo had never seen a white person face-to-face.

(To be clear, I am not suggesting that being white in the Dominican Republic is like being Black in America.  I wasn’t stuck in a racist system that took away my opportunities and rights. When I say that my experience is very limited, I mean it. I was still privileged as fuck, even when I felt like an outsider.)

There were a lot of preconceived beliefs about white people that I worked to overcome, with very little success. For instance, a single woman living alone was considered to be a prostitute. A woman with tattoos was thought to be “wild” or at least not a good person. Because of things they had seen in movies, many Dominicans thought that white women were very “loose” in general. These are only examples, but they helped inform the greater trend toward my dehumanization, which had some pretty devastating effects on me.

I’m talking about the Peace Corps because it was one of the few times in my life when I stuck out in a crowd. Attention was constantly being given to me based on the color of my skin, eyes, and hair. It felt embarrassing, and sometimes dangerous, to walk down the street looking like me. I was so conspicuous.

But here’s where the similarity ends: Most of the attention I got was positive, or at least well-intentioned. Kind of. I mean, most Dominicans consider light skin, light-colored eyes, and straight hair to be pretty. That’s a whole other thing to unpack—how the beauty ideals of Spanish colonialists are still at work in the Dominican population—so even though I was a minority as a white person, I embodied an aesthetic considered “beautiful,” which differentiated my experience from what people of color experience here in the United States.

The attention my friends of color tend to get in the United States is rarely positive. And like I said, even if it’s well-intentioned, it’s uncomfortable to be the center of attention for something immutable about your appearance. Non-white ethnicities are sometimes even fetishized for their appearance, which can go beyond making them feel uncomfortable, and put them in danger.

I was talking with a friend recently about how isolating it feels for them to be the only person of color in a group of white people. They said it’s probably akin to how it feels for me to be the only woman in a group of men. I appreciated that comparison, and I have definitely felt discomfort in that situation in the past, but I’m sure there are differences that I’ll never fully understand or experience.

I know that women have been the targets of terrible injustices over the centuries, and I’m not minimizing that. But white women have never, as a whole people, been kidnapped from our homes and brought overseas like cargo to be sold into slavery. We have never had strangers from afar push us out of our homes and relocate us to reservations. We have never been the victims of genocide.

So, yeah… not exactly the same.

What now?

I don’t know.

What I do know is that white people won’t have the answers on what to do about racism.

I’ve read Ijeoma Oluo’s book, So You Want to Talk About Race.

It’s been challenging, in all the right ways. The more I learn about race, the more I realize my own ignorance about the topic. That is a good thing. We privileged folk are unaware of a lot of systemic racism because it is so ingrained in our culture that it’s invisible to us. We need to gain awareness! And I mean that we need to gain it constantly. There will always be more to learn.

It’s not enough to “be woke” and “stay woke”… we need to keep waking up every fucking day.

One last thing. How can we be allies?

I don’t have the answer. That’s a question with no single answer, but I’ll list a few things I’ve learned, and link some resources. I hope they’re a little bit helpful.

  • Listen to people of color, listen to women, and listen to people in the LGBTQIA+ community when they talk about their experiences. Believe what they say. Understand that when race intersects with gender, ability/disability, and other factors, people have to contend with different (or more complex) bigotries.
  • Stop trying to prove you’re not racist/sexist/other-ist. It’s not about you. Being defensive is no way to be an ally.
  • When you see bigotry happening around you, pay attention. If it is  dangerous or inappropriate to step in, record the incident on your phone. Sometimes simply standing near the person being targeted is helpful.

Here are some resources that may also be helpful:

This is a video that was created for the post-Brexit UK:

5 Ways to Disrupt Racism

Racist attacks are on the rise. This short film from VideoRev offers five practical ways you can help combat racism and be an ally in times when people are under attack.

Posted by Films For Action on Thursday, October 20, 2016

The Nod is a great podcast that “tells the stories of Black life that don’t get told anywhere else”:

 

There are a ton of articles out there on the subject of being an ally, but here are a few of Ijeoma Oluo’s:

So You Want to Fight White Supremacy

White People: I Don’t Want You To Understand Me Better, I Want You To Understand Yourselves

What have you learned? Do you have any resources to share?

Unpretty

When do young girls learn that they have to be pretty? Do we learn it from television, movies, and magazines? Do we learn it from well-meaning relatives that tell us how cute we are?

In a study published by GirlGuiding, it was revealed that half of girls feel stifled by gender stereotyping, with children as young as seven believing they are valued more for their appearance than for their achievements or character.

In an article on Everyday Feminism points out that even in cartoons meant for young children, we are taught that it is preferable to be pretty than it is to be smart. In Scooby Doo, for instance, Velma is made fun of and is unappreciated (even when she solves mysteries), while Daphne is treated much better by the other characters.

While filming “Annie,” Cameron Diaz told reporters how worried she was “that girls are conditioned to value themselves and judge each other by how they look. Every time we address our daughters or our nieces by saying, ‘You look lovely today,’ we are reinforcing the idea that the most important thing for a woman is to look good.”

In her article “Pretty Pressure,Hannah Betts says that girls still tend to describe each other based on appearance before any other trait. As Belinda Parmar puts it:

My six-year-old daughter is always “cute”, “pretty”, and “sweet”; while my seven-year-old son gets “smart”, “resourceful”, and “determined”. No matter how many parenting fads we pass through from year to year, the “sugar and spice” adage just won’t die – and it’s setting our girls up for failure.

I know things are changing… somewhat. There are girls who are figuring out that things aren’t fair, and as a nation, we are beginning to participate in a dialogue about gender identity. However, children still feel the effects of the “gendering” that the adults around them perpetrate.  It is a mantle the children are forced to wear, and many of them will feel the limitations of that mantle all throughout their lives.

To see examples of children around the world talking about what it means to be a boy or a girl, watch this video:

What about you? How did you learn that being pretty was important to your self-worth? How does it still affect you to this day? What have to done to overcome it?

Blogging my heart out (and also letting go)

As some of you know, I’ve been writing content for Fuse’s blog for awhile, now.

That’s definitely been taking its toll here, since I’ve had less time to focus on my own blog. Not to mention the adventure that was Enterprise Week… that was a HUGE endeavor. I’ve actually written a bit about Enterprise Week on Fuse’s blog, but I’ll be writing a little more shortly, since my group of kids was focused on the environment and Earth Day is coming up.

Instead, what I think I’ll do here next is talk about the formation of our 501c3 called Tri-City Area Gaming (TAG). I’ll talk about the process, the people involved, and possibly the brand standard I developed for TAG. I hope that sounds interesting! I’m doing it either way!

And speaking of not having enough time, lately… I’m dropping some responsibilities. Tonight I’ll be telling the members of the support group I’ve been running for over five years that I’m stepping down. For at least a year, I don’t feel like the group has been serving its original purpose, and I often feel like a mediator, trying to balance the stronger personalities in the group to make sure everyone feels heard. It was a tough decision to make, but ultimately, I think letting go of this group will be good for me.

I also let go of responsibility of one of my two monthly Spanish Practice meetups. I can do one, but two was just too many. Fortunately, an awesome lady from the group is keeping up with the second meetup herself!

Anyway, I’ll keep trying to keep up with all of the things I’m up to, without taking on more than I’m able to do! What a concept!  : D

How to lose friends and alienate people

This is a hard post for me to write. It’s not nice.

Not that it’s mean-spirited; these are things that I have felt needed to be said for a while now. But they aren’t things that people necessarily want to hear.

There are a few individuals that I’m “calling out,” although I won’t be naming them. If they read this, which I hope they do, it is likely that they will feel hurt or defensive, which isn’t my intention. I guess my hope is that they will hear what I’m saying and take it to heart. If you’re thinking how unlikely that is, I can’t say I disagree with you.

Brendan and I have an agreement between us: that if someone in our lives is toxic, we will simply remove them from our circle of friends. Since the brain tumor, this agreement has become even more important to us. Anything can happen—either one of us could die today. So we don’t want to waste even a moment dealing with toxic individuals.

With this post, I am attempting to address the reasons why certain people have been removed from my life.

No one is perfect, people. When I see these traits in myself, which absolutely happens, I work very hard to overcome them. Hopefully others can do the same.

The “Managers”

“Managers” can often be seen attempting to teach, coerce, or control their partners. Some of them even behave this way toward their friends. What at first can be seen as helpful advice (especially during the “honeymoon phase” of your friendship) becomes more and more patronizing the longer you know them.

The less self-aware the “Managers” are, they more likely you will witness them practicing not-so-subtle attempts to control their partners/friends by telling them how to play a board game better, what to eat, how to dress, etc. If the “Manager” knows on some level that their behavior isn’t okay, they will probably only do it in private.

“Managers” tend to believe that they are very smart, and that others want to benefit from their knowledge and expertise. If they find themselves in a position where they must learn something, they will generally ask a lot of questions designed to make them look smarter than the “teacher.” I once had a “Manager” tell me how I was setting up a game wrong—a game he had never played, and I had—without irony.

While “Managers” are by no means relegated to one gender, this article about mansplaining from last year does a pretty good job of spelling out some ways to tell if you or someone you know is “managing” (or mansplaining). Chances are pretty good that if they’re doing this stuff a lot, and they’ve been doing it for a long time, they may not even realize it’s happening.

The “Passionate People”

“Passionate People” mistake anger—or dickishness—for passion. The worst ones know it’s not passion and just use the term as a smokescreen.

Saying “I’m a passionate person” does not give anyone license to be abusive to people. They can be as passionate as they want to be, but when they mistreat someone, using passion as a scapegoat is weak and dishonest.

Apologies are a great way to mend friendships. If “Passionate People” just said they were sorry for their behavior instead of trying to excuse that behavior or disguise it as a character trait, they would probably hold onto more friends and have deeper friendships.

I had to break up with a friend of mine after he made my cry for the second time. I tried to pass of the first incident as a fluke, but the second time around I wised up. We were in public, and I’m almost certain he did it on purpose.

The “Exceptions”

You’ll hear people who think of themselves as “Exceptions” trying to opt out of their privilege. “Exceptions” will proclaim that their whiteness/maleness/whateverness either doesn’t come with privileges, or that they have managed to somehow opt out of those privileges.

Many of these “Exceptions” think of themselves as social justice warriors. You will see them arguing with well-meaning people on Facebook and Twitter, calling out people for using certain words or other faux pas, usually with the intention of making themselves look better.

An “Exceptional” ex-acquaintance of mine once railed against my husband for posting an article on Facebook that basically said that it’s okay for kids to take time figuring out who they are. He tagged my friend, whose daughter was having a hard time because she felt like she should know what her sexual orientation was, and didn’t at the time. Our friend thanked him for the post (and later said it was helpful for her daughter).

Then, for some reason, this “Exception” decided to chime in and proclaim, apparently speaking on behalf of all 14-year-olds, that “14-year-olds know their bodies!” She went on and on about how bad this post was, using very angry and inflammatory language. I’m very glad my friend’s daughter didn’t see the comments on the post; she was already feeling like something was “wrong” with her for not knowing everything about her identity and orientation without the help of this “social justice warrior.”


Okay, that got a little heavy, so here’s a video from Awaken with JP:

Sorry about the overuse of quotation marks in this post.

I’m not going to apologize for anything else I’ve written here; I’m trying to be courageous, and make it known why I’ve cut off contact with certain people. I hope this helps someone out there rid themselves of toxic people, and of toxins inside of themselves.

Happy Anniversary, Brendan Quinn

I’m married to a wonderful man named Brendan Quinn. This post is addressed to him.

Hi, baby. I love you so damn much.

Together, we’ve been able to pursue our dreams of owning our own company, publishing games, creating (as yet unfinished) video games, and traveling to all sorts of interesting destinations. You have helped and supported me through some very difficult times, and I’ve helped and supported you, as well.

We’re partners. We’re best friends. We’re very, VERY happily married.

We’re also human beings, which means we’re not always on our best behavior. I think what makes our marriage work so well is that we talk about shit as it comes up. I mean…we have to. Otherwise, it just sits there stinking up the room. So we talk through problems as they arise, and make sure to put the emphasis on how to make it better instead of on who to blame. You’ve helped teach me how to do that better.

Today, we’ve been married five years. It feels like so short a time, and somehow simultaneously, it feels like I’ve known you forever.

Everything I said in my wedding vows still holds true. I just want to tack on a little addendum: I will never, ever stop learning and growing. I’ll keep striving to be better and better—and not just for you, but for myself as well. I know you’ll understand what I mean 🙂

You’re the absolute best, love. I hit the lottery, and I know it. I’ll say it again: I love you so damn much.

Catching Up

Hey, loves!

It’s been way, way too long since I’ve checked in!

I’ve suddenly become very busy, and I’m trying to balance my time with my recovery. Working out and cooking have made their way back into my life, which is super fun and feels awesome. I’ve also got some new design projects! All in all, things are going splendidly. I just need to figure out how to keep everything in balance, and allow time for my own art projects and blog writing.

There are a couple of blogs bouncing around in my head. I’ve been writing them mentally while driving, showering, etc… you know how it is. They’ll make their way here soon 🙂